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Dec 7 11

The Meaning of Marriage

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Thoughtful message here from Tim Keller, preaching at Google…

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HT: JT

Dec 6 11

Beautiful Feet

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This will motivate you to go or to pray…

Dec 5 11

Perfect Personality

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I came across this quote recently by Philip Schaff about the personality / character of Christ.  I found it compelling -

We can not properly attribute to him any one temperament. He was neither sanguine, like Peter; nor choleric, like Paul; nor melancholy, like John; nor phlegmatic, as James is sometimes, though incorrectly, represented to have been: but he combined the vivacity without the levity of the sanguine, the vigor without the violence of the choleric, the seriousness without the austerity of the melancholic, the calmness without the apathy of the phlegmatic, temperament.

He was equally far removed from the excesses of the legalist, the pietist, the ascetic, and the enthusiast. With the strictest obedience to the law, he moved in the element of freedom; with all the fervor of the enthusiast, he was always calm, sober, and self-possessed. Notwithstanding his complete and uniform elevation above the affairs of this world, he fireely mingled with society, male and female, dined with publicans and sinners, played with little children and blessed them, sat at the wedding-feast, shed tears at the sepulcher, delighted in God’s nature, admired the beauties of the lilies, and used the occupations of the husbandman for the illustration of the sublimest truths of the kingdom of heaven. His virtue was healthy, manly, vigorous, yet genial, social, and truly human; never austere and repulsive; always in full sympathy with innocent joy and pleasure. He, the purest and holiest of men, provided wine for the wedding-feast; introduced the fatted calf and music and dancing into the picture of welcome of the prodigal son to his father’s house; and even provoked the sneer of his adversaries, that he “came eating and drinking,” and was a “glutton” and a “winebibber.”

His zeal never degenerated into passion, nor his constancy into obstinacy, nor his benevolence into weakness, nor his tenderness into sentimentality. His unworldliness was free from indifference and unsociability, his dignity from pride and presumption, his affability from undue familiarity, his self-denial from moroseness, his temperance from austerity. He combined child-like innocence with manly strength, all-absorbing devotion to God with untiring interest in the welfare of man, tender love to the sinner with uncompromising severity against sin, commanding dignity with winning humility, fearless courage with wise caution, unyielding firmness with sweet gentleness.

He is justly compared with the lion in strength, and with the lamb in meekness. He equally possessed the wisdom of the serpent and the simplicity of the dove. He brought both the sword against every form of wickedness, and the peace which the world can not give. He was the most effective, and yet the least noisy, the most radical, and yet the most conservative, calm, and patient, of all reformers. He came to fulfill every letter of the law; and yet he made all things new. The same hand which drove the profane traffickers from the Temple blessed little children, healed the lepers, and rescued the sinking disciple; the same ear which heard the voice of approbation from heaven was open to the cries of the woman in travail; the same mouth which pronounced the terrible woe on hypocrites, and condemned the impure desire and unkind feeling as well as the open crime, blessed the poor in spirit, announced pardon to the adulteress, and prayed for his murderers; the same eye which beheld the mysteries of God, and penetrated the heart of man, shed tears of compassion over ungrateful Jerusalem, and tears of friendship at the grave of Lazarus.

HT: Challies

Dec 2 11

Gospel Worship

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This is a great description of what happens in worship -

Gospel wakefulness means treasuring Christ more greatly and savoring his power more sweetly. Treasuring Christ more greatly and savoring his power more sweetly is simply the the long way of writing worship.

Worship is the ascribing of the worth to something or someone. In this case, of course, the recipient of this worship is God, the only one worthy of our worship. What happens in gospel wakefulness is that in our brokenness, our sense of self-worth and sufficiency in things other than God gets destroyed, and as the good news of Christ’s finished work is applied to us, our affections become reformed, renewed, and revitalized.

Jared Wilson in Gospel Wakefulness, p 77.

HT: Reformissionary

Dec 1 11

Treating Children As Image-Bearers

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Reading a blog-post recently, I was challenged that I do not always treat my children with dignity and respect as image-bearers of God.  The whole post was pretty convicting and challenging.  Three points, in particular, that I found helpful -

1. Treat your children with the dignity of image-bearers of God.

2. Recognize their individuality.

3. Give them increasing self-determination.

Read the whole thing here…

Nov 29 11

Helping Family Devotions

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I found this a helpful post and a good kick in the pants to men to lead their families in family devotions.  In particular, it contains some helpful words to women who may be able to help their husbands move and lead in this direction -

See here…

Nov 28 11

Thankfulness vs. Grumpiness

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A good thanksgiving reminder -

“It is always possible to be thankful for what is given rather than resentful over what is withheld–one attitude or the other becomes a way of life.” -Elisabeth Elliot

HT: GirlsGoneWise

Nov 28 11

Calvin on Prayer

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From John Calvin, 6 purposes for prayer -

  1. To fly to God with every need and gain from Him what is lacking in ourselves to live the Christian life
  2. To learn to desire wholeheartedly only what is right as we place all our petitions before God
  3. To prepare us to receive God’s benefits and responses to to our petitions with humble gratitude
  4. To meditate on God’s kindness to us as we receive what we have asked for
  5. To instill the proper spirit of delight for God’s answers in prayer
  6. To confirm God’s faithful providence so that we may glorify Him and trust in His present help more readily as we witness His regularly answering our prayers

HT: Reformissionary

Nov 23 11

Using What You Know

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In a sermon recently, I mentioned a phrase that has stuck with me recently, and has so many applications – Discipleship is not measured by what you know, but by what you use of what you know.  So often, we can have a lot of knowledge of the Bible and theology, but not really believe it or use it.

Here’s a really helpful quote from Richard Lovelace that makes something of the same point -

Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives. Many have so light an apprehension of God’s holiness and of the extent and guilt of their sin that consciously they see little need for justification, although below the surface of their lives they are deeply guilt-ridden and insecure. Many others have a theoretical commitment to this doctrine, but in their day-to-day existence they rely on their sanctification for their justification … drawing their assurance of acceptance with God from their sincerity, their past experience of conversion, their recent religious performance or the relative infrequency of their conscious, willful disobedience. Few know enough to start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude.

From “Dynamics of Spiritual Life

Nov 22 11

Conversations for Dysfunctional Thanksgivings

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This last week several people were asking for prayer for their Thanksgiving times with family this week.  Sometimes holiday times with extended family bring out the family dysfunction alongside the turkey.

Here’s a really helpful post from Desiring God on talking and sharing the Gospel with your families during Thanksgiving…

Nov 16 11

Confusion Doesn’t Disprove Conversion

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This is an important point to keep in mind.  I have used it often when talking about whether Catholics can be true believers.

Men may be really saved by that grace which doctrinally they do deny; and they may be justified by the imputation of that righteousness which in opinion they deny to be imputed.  (From John Owen - The Doctrine of Justification by Faith Alone in Works 5:163-64)

“Men’s hearts are often better than their heads.”  (From John Piper)

HT: JT

Oct 19 11

Mission through Hospitality (read: food)

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From Tim Chester’s Book, A Meal With Jesus

Jesus didn’t run projects, establish ministries, create programs, or put on events. He ate meals. If you routinely share meals and you have a passion for Jesus, then you’ll be doing mission. It’s not that meals save people. People are saved through the gospel message. But meals will create natural opportunities to share that message in a context that resonates powerfully with what you’re saying.

Hospitality has always been integral to the story of God’s people. Abraham set the agenda when he offered three strangers water for their feet and food for their bodies. In so doing he entertained God himself and received afresh the promise (Genesis 18:1–18). God was Israel’s host in the Promised Land (Ps. 39:12; Lev. 25:23), and that would later shape Israel’s behavior. A welcome to strangers and provision for the needy were written into the law of Moses. Rahab is saved because of her faith expressed through hospitality ( Joshua 2; James 2:22–25).

Hospitality continues to be integral to Christian conduct in the new covenant: “Contribute to the needs of the saints and seek to show hospitality” (Rom. 12:13);“Show hospitality to one another without grumbling” (1 Pet. 4:9; see 1 Tim. 5:10); “Whoever receives you receives me, and whoever receives me receives him who sent me” (Matt. 10:40; see 25:35–40); “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Heb. 13:2).

HT: VitaminZ

Oct 18 11

Gospel Prayer

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I found this a compelling daily prayer/confession – from J.D. Greear’s book, Gospel: Recovering the Power that Made Christianity Revolutionary

  1. In Christ, there is nothing I can do that would make You love me more, and nothing I have done that makes You love me less.
  2. Your presence and approval are all I need for everlasting joy.
  3. As You have been to me so I will be to others.
  4. As I pray, I’ll measure Your compassion by the cross and Your power by the resurrection.

HT: JT

Sep 28 11

Matthew Smith Concert

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On Sunday, October 16th at 7:30pm, our church is invited to attend a concert by Matthew Smith at Media Presbyterian Church.  There will be a pot-luck dinner prior to the event.  Our own Larisa Forest is organizing this concert.

Matthew Smith is one of the founders of Indelible Grace, a music ministry dedicated to developing old hymns with new tunes/arrangements.  (For more information about Matthew Smith, read here… For Facebook information, see here…)

Indelible Grace music (formerly Reformed University Fellowship Music) had a large impact on me when I was in college in the mid-90’s.  It has had a formative influence on how we do music at our church.  Probably, 1/4 of our songs come from Indelible Grace composers.

For these reasons, we wanted to be able to participate as a church in this night of worship led by Matthew Smith.  There will be a love offering taken.  Media Presbyterian is committing to significant expense to make this concert happen.  If you have been blessed by the Indelible Grace music we sing at our church, we strongly encourage you to participate in this love offering.

Here is probably the first song I ever learned by Matthew Smith – YouTube Preview Image

And from his most recent album – YouTube Preview Image

Sep 22 11

Who Pays For Your Spouse’s Sins?

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Great question and post here… An excerpt -

When your spouse disappoints you for the umpteenth time, what is the ruling motive of your heart? Can you rest in God the Judge, or are you compelled to be your spouse’s judge?